A BEAR MARKET ECONOMICS BLOG
This site may contain copyrighted material the use of which has not always been specifically authorized by the copyright owner. We are making such material available in an effort to advance understanding of environmental, political, human rights, economic, democracy, scientific, and social justice issues, etc. we believe this constitutes a ‘fair use’ of any such copyrighted material as provided for in section 107 of the US Copyright Law.
In accordance with Title 17 U.S.C. Section 107, the material on this site is distributed without profit to those who have expressed a prior interest in receiving the included information for research and educational purposes. For more information go to: http://www.law.cornell.edu/uscode/17/107.shtml
If you wish to use copyrighted material from this site for purposes of your own that go beyond ‘fair use’, you must obtain permission from the copyright owner.
FAIR USE NOTICE FAIR USE NOTICE: This page may contain copyrighted material the use of which has not been specifically authorized by the copyright owner. This website distributes this material without profit to those who have expressed a prior interest in receiving the included information for scientific, research and educational purposes. We believe this constitutes a fair use of any such copyrighted material as provided for in 17 U.S.C § 107.
Read more at:
http://www.etupdates.com/fair-use-notice/#.UpzWQRL3l5M | ET. UpdatesFAIR USE NOTICE FAIR USE NOTICE: This page may contain copyrighted material the use of which has not been specifically authorized by the copyright owner. This website distributes this material without profit to those who have expressed a prior interest in receiving the included information for scientific, research and educational purposes. We believe this constitutes a fair use of any such copyrighted material as provided for in 17 U.S.C § 107.
Read more at:
http://www.etupdates.com/fair-use-notice/#.UpzWQRL3l5M | ET. Updates
“There’s another reason for working inside the system. Dostoevski said that taking a new step is what people fear most. Any revolutionary change must be preceded by a passive, affirmative, non-challenging attitude toward change among the mass of our people. They must feel so frustrated, so defeated, so lost, so futureless in the prevailing system that they are willing to let go of the past and change the future. This acceptance is the reformation essential to any revolution. To bring on this reformation requires that the organizer work inside the system, among not only the middle class but the 40 per cent of American families - more than seventy million people - whose income range from $5,000 to $10,000 a year [in 1971]. They cannot be dismissed by labeling them blue collar or hard hat. They will not continue to be relatively passive and slightly challenging. If we fail to communicate with them, if we don’t encourage them to form alliances with us, they will move to the right. Maybe they will anyway, but let’s not let it happen by default.” ~Alinsky
ReplyDeleteIt is not enough to elect your candidates. You must keep the pressure on. Radicals should keep in mind Franklin D. Roosevelt’s response to a reform delegation, “Okay, you’ve convinced me. Now go on out and bring pressure on me!” Action comes from keeping the heat on." ~Alinsky
ReplyDeleteActions must be non-violent. "Violence or the endorsement of violence pushes people who were dissatisfied with the status quo to support it and accept repression." ~Alinsky
ReplyDelete“What sense does it make for men to walk on the moon while other men are waiting on welfare lines, or in Vietnam killing and dying for a corrupt dictatorship in the name of freedom?” Page xv.
ReplyDeleteCommunicate within the experiences of your audience
there are no rules for revolution any more than there are rules for love or rules for happiness, but there are rules for radicals who want to change their world; there are certain central concepts of action in human politics that operate regardless of the scene or the time. To know these is basic to a pragmatic attack on the system. These rules make the difference between being a realistic radical and being a rhetorical one who uses the tired old words and slogans, calls the police “pig” or “white fascist racist” or “motherfucker” and has so stereotyped himself that others react by saying, “Oh, he’s one of those,” and then promptly turn off.
This failure of many of our younger activists to understand the art of communication has been disastrous. Even the most elementary grasp of the fundamental idea that one communicates within the experinces of his audience—and gives full respect to the other’s values—would have ruled out attacks on the American flag. The responsible organizer would have known that it is the establishment that has betrayed the flag while the flag, itself, remains the glorious symbol of America’s hopes and aspirations, and he would have conveyed this message to his audience. On another level of communication, humor is essential, for through humor much is accepted that would have been rejected if presented seriously.
The Purpose
ReplyDelete“All societies discourage and penalize ideas and writings that threaten the status quo.” Writings on social change and in support of revolution are few and far between; literature justifying the status quo is a veritable flood. (Page 7). Have-nots can find writings on revolution only from the communists. (Page 8).
The Ideology of Change
“The prerequisite for an ideology is possession of a basic truth.”
An organizer workin in and for an open society is in an ideological dilemma. To begin with, he does not have a fixed truth—truth to him is relative and changing; everything to him is relative and changing. He is a political relativist. He accepts the late Justice Learned Hand’s statement that “the mark of a free man is that ever-gnawing inner uncertainty as to whether or not he is right.” The consequesce is that he is ver on the hund for the causes of man’s plight and the general propositions that help to make some sense out of man’s irrational world. He must constantly examine life, including his own, to get some idea of what it is all about, and he must challenge and test his own findings. Irreverence, essential to questioning, is a requisite. Curiosity becomes compolsive. His most frequent word is “why?”
[...] the free-society organizer is loose, resilient, fluid, and on the move in a society which is itself in a state of constant change. To the extent that he is free from the shackles of dogma, he can respond to the realities of the widely different situations our society presents. In the end he has one conviction—a belief that if people have the power to act, in the long run they will, most of the time, reach the right decisions. The alternative to this would be rule by the elite—either a dictatorship or some form of political aristocracy.
Pages 10 to 11.
Saul D. Alinsky, Rules for Radicals: A Pragmatic Primer for Realistic Radicals (New York: Random House, 1971).